Should art be a battleground for social justice?

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Alma

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Excellent, evenhanded thinkpiece from Wesley Morris:

Should Art Be a Battleground for Social Justice?

The real-world and social-media combat we’ve been in for the past two years over what kind of country this is — who gets to live in it and bemoan (or endorse!) how it’s being run — have now shown up in our beefs over culture, not so much over the actual works themselves but over the laws governing that culture and the discussion around it, which artists can make what art, who can speak. We’re talking less about whether a work is good art but simply whether it’s good — good for us, good for the culture, good for the world.

We have language that helps do the sorting. A person who insults, harasses or much, much worse is “problematic,” and certain “problematic” people, and their work, gets “canceled.” Recent cancellations include Bill Cosby, Kevin Spacey, Louis C.K., Roseanne Barr, Kanye West, Ian Buruma’s stewardship of The New York Review of Books, Matt Lauer, Woody Allen, Netflix’s flagrant high school satire “Insatiable” (but only figuratively since it has been renewed for a second season), the YouTube star Logan Paul, the Nation’s poetry section. People you love but who’ve misstepped are “problematic faves” — Scarlett Johansson, Dave Chappelle, Cardi B, Justin Timberlake, M.I.A. — and you don’t outright cancel so much as temporarily block them until they get their acts together. The people who know who’s who, what’s what and when’s when are “woke.” They tend not to be black, because black people are born woke; the trick for them is to stay that way.

The nomenclature is supposed to make the moral sorting expedient. The “hot or not” lists of yore have, more direly, become “O.K./Not O.K.” Individuals are not necessarily permitted a say in the cancellation — or, for that matter, in the coronation — of artists or their work. A temperature is taken and you’re advised to dress accordingly. What’s bad for some people is deemed bad for everybody, and some compliance is in order, lest you wind up problematic, too.

That leads to something farcical like the Grammys’ rumored prophylactic shunning of the popular white musician Ed Sheeran from the three biggest award categories, lest he triumph over Kendrick Lamar or Childish Gambino and cause a firestorm of upset. It leads to the Oscars now being more a moral purity contest in addition to an artistic sporting event. At awards shows, the nominated works have become referendums on the moral state of the business; their quality has become secondary. Maybe the ratings are down because no one’s seen the movies and the broadcasts are too political. But maybe it’s because no one wants to watch an industry prosecute itself.
 
Also, at the end of the essay, is a compelling look at the almost bizarre level of worship - the exclusion of even considering criticism - for Beyonce's work.
 
Also, at the end of the essay, is a compelling look at the almost bizarre level of worship - the exclusion of even considering criticism - for Beyonce's work.
It's Beyonce. It's the Grammys. This is popular music. You should amend your title to say "popular culture" or "popular art."
I must also point out that one of the artists named by the author is on his way to ****ing prison and several of the others have been accused of borderline criminal acts of surpassing grossness. If decent society takes them out of the dialogue for awhile, that's OK by me.
 
It's Beyonce. It's the Grammys. This is popular music. You should amend your title to say "popular culture" or "popular art."
I must also point out that one of the artists named by the author is on his way to ****ing prison and several of the others have been accused of borderline criminal acts of surpassing grossness. If decent society takes them out of the dialogue for awhile, that's OK by me.

My title is literally the title of the essay. I think I’m on safe ground.
 
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When hasn't art been been a battleground for social justice?

Art has been used a million different ways. But I think the essay - Morris knows his **** about art - unpacks what's changed in the last 20 years or so.

We saw this in the 1970s, too. At least in the traditional art world. The 70s for movies were the very best decade of art. The people making those movies were not particularly grand human beings though, including Woody Allen.
 
High or low, art has always been a cultural battleground.

51VETR4RmFL._SX327_BO1,204,203,200_.jpg

And while the Morris essay is well observed and timely, none of these ideas are entirely new.
 
High or low, art has always been a cultural battleground.

View attachment 5182

And while the Morris essay is well observed and timely, none of these ideas are entirely new.

I think the shift - and this was somewhat true in the 1970s, then not true for three decades, and very much now - is the notion that some art is so apparently allusive that the work itself is secondary to the person behind the message, indeed, the story of the person behind the art. And not in an abstract art kind of way. More in a "oh, well, yes, this art appears to be about this, that's obvious, but you should know it's about much more, even if none of those references are obvious to you, and, furthermore, unless you understand the references and allusions, you can't possibly understand the art, so your choices are to love it or shut up." Which, in the case of Beyonce's most recent album, critics and artists alike did.

What Morris is arguing - and I agree - is people aren't really wrestling with the art, lest they be labeled something bad for having wrestled with it. Sometimes when you wrestle, you come out of it with a deeper appreciation. It's hard to do that with Beyonce's work. Forced adoration feels shallow.
 
Woody Allen is a creep, but that won't stop me from laughing at "Bananas" and "Sleeper." There's always a tension between the work of artists and their real selves, which are often profoundly ****ty. And of course, we now know more about them than we used to. I doubt Rembrandt's private life was public knowledge.
 
In general, opinions currently in art and music are pretty bland, IMHO.

I honestly think the reason falls back to The Dixie Chicks. They were a huge band in country circles and pretty big outside of that genre. Then, IIRC, they did an interview in England where they questioned the Gulf War when we were all wrapped in flags looking for a pound of flesh from the Middle East. It pretty much ended their careers in a few weeks.

Outside of Green Day, whose members are in their 40s, is there a band who is recording anything that is questioning society? The 70s were filled with these bands, but today it only seems like actors are carrying the torch to question society.

And, yes, if you tell a millennial their music sucks or is tepid and weak, you will get a Beyoncé response.
 
Political cartoons have been a battleground for whichever cause since the days of Thomas Nast. And I'm a fan of those from both sides.
 
I think the shift - and this was somewhat true in the 1970s, then not true for three decades, and very much now - is the notion that some art is so apparently allusive that the work itself is secondary to the person behind the message, indeed, the story of the person behind the art. And not in an abstract art kind of way. More in a "oh, well, yes, this art appears to be about this, that's obvious, but you should know it's about much more, even if none of those references are obvious to you, and, furthermore, unless you understand the references and allusions, you can't possibly understand the art, so your choices are to love it or shut up." Which, in the case of Beyonce's most recent album, critics and artists alike did.

What Morris is arguing - and I agree - is people aren't really wrestling with the art, lest they be labeled something bad for having wrestled with it. Sometimes when you wrestle, you come out of it with a deeper appreciation. It's hard to do that with Beyonce's work. Forced adoration feels shallow.

I think plenty of people still wrestle with the art.

That a new wave of art lover also wrestles with the questions of identity and intention behind the art is OK by me.

For centuries, the church was a monopoly operator in the fine arts. The ceiling of the Sistine Chapel is a recruiting poster. No one much complained about that.

So I don't have a problem with people arguing about appropriation or allusion or moral purpose.

But my eyes glaze over when people use the phrase 'social justice' as a kind of mocking catch-all.
 
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I'm a bit skeptical this story is legit.

How do you keep it powered - even in standby mode - for that long?

Me too.

Lots of the twitterati argue there was a "shredded" version pre-loaded, and/or that Sotheby's was in on it.
 
Outside of Green Day, whose members are in their 40s, is there a band who is recording anything that is questioning society? The 70s were filled with these bands, but today it only seems like actors are carrying the torch to question society.

Nope. This is something Bob Lefsetz rails on all the time.

Sign up for his Lefsetz Letter if you haven't. Everyone who's everyone sends him emails.
 
I'm a bit skeptical this story is legit.

How do you keep it powered - even in standby mode - for that long?

The video shows clearly that it shredded about half of it. It was in a frame on display. It didn't suck in the good one and release the shredded copy.

I don't buy 14 year old batteries working. I don't know if Sotheby's x-rays everything they hang, it would make a certain amount of sense if they did. I would think that one end of the frame would be noticeably heavier. Publicity stunt? If so, was Sotheby's in on it? It would seem that they must have, but what do they gain by risking their reputation on a stunt?

I bet the price of the piece quadruples on pure notoriety. It's a modern unique.
 

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