Re: Best Imus take I've read
This is already up on the one of the Sports/News Imus threads. I asked a set of questions about this piece over there, but everybody's been too hot under the collar to respond. I'll repost them here:
1) Sharpton and Jackson aren’t the only folks up in arms about this. I believe the NABJ was the first group to call for Imus’s firing. They did so late last week (Apr. 6). That every social and cultural movement in this country’s history has had its share of charlatans and con men and snake oil salesmen, including Dr. King’s, is well known. Is Mr. Whitlock saying now that the entire movement toward civility in language and behavior, both black and white, can only be defined by the least trustworthy participants in the discussion?
2) The sports media establishment in this country spends two months a year and hundreds of millions of dollars reminding America what a defining moment March Madness is to “student-athletes." What Mr. Whitlock is saying now, by denying Stringer and her players the right to be upset and to express themselves in any way they see fit, is that it’s not really very important at all. Which is it? And why does it matter that Imus is not himself a member of that sports media establishment? His comments were directly addressed to the women of the Rutgers team.
3) This piece is more about who’s qualified to moderate our national discussion on race than it is about the discussion itself. That Ms. Stringer isn’t Dr. King, and that her press conference doesn’t rise to the level of his oratory, is beside the point.
4) Just because prejudice exists in one place doesn’t mean it doesn’t exist in other places, too. If the Imus story provides the occasion for a further, deeper discussion about the self-loathing nature of gangsta rap lyrics, why should Mr. Whitlock care how that discussion began? And why argue over who gets to chair the discussion?
5) That history grinds forward only slowly, and imprecisely, should be of no more concern to Mr. Whitlock than who gets caught up in the gears in the process. History presents its opportunities at random. Imus’s careerlong devotion to half-assed wisecracks finally caught up with him. Imus isn’t Lenny Bruce, nor is he Chris Rock or Dave Chapelle. There is no consciousness-raising intention in his choice of material, and he should receive no special exemption for perpetuating the kind of casual cruelty that Mr. Whitlock decries.
6) As to the public nature of this story, and whether it's germane to the outcome, ask yourself this: If you used Imus or McGuirk's language to describe a colleague in your workplace, how much longer would you have your job?